-
Join 18,537 other subscribers
- Follow Mitch Teemley on WordPress.com
-
Recent Posts
Recent Comments
Daniel Kemp on Spring Awakens Lesley on Spring Awakens thebrewisamusing on Spring Awakens Bruce @ walkingoffth… on Spring Awakens Belinda O on Spring Awakens Archives
- March 2023
- February 2023
- January 2023
- December 2022
- November 2022
- October 2022
- September 2022
- August 2022
- July 2022
- June 2022
- May 2022
- April 2022
- March 2022
- February 2022
- January 2022
- December 2021
- November 2021
- October 2021
- September 2021
- August 2021
- July 2021
- June 2021
- May 2021
- April 2021
- March 2021
- February 2021
- January 2021
- December 2020
- November 2020
- October 2020
- September 2020
- August 2020
- July 2020
- June 2020
- May 2020
- April 2020
- March 2020
- February 2020
- January 2020
- December 2019
- November 2019
- October 2019
- September 2019
- August 2019
- July 2019
- June 2019
- May 2019
- April 2019
- March 2019
- February 2019
- January 2019
- December 2018
- November 2018
- October 2018
- September 2018
- August 2018
- July 2018
- June 2018
- May 2018
- April 2018
- March 2018
- February 2018
- January 2018
- December 2017
- November 2017
- October 2017
- September 2017
- August 2017
- July 2017
- June 2017
- May 2017
- April 2017
- March 2017
- February 2017
- January 2017
- December 2016
- November 2016
- October 2016
- September 2016
- August 2016
- July 2016
- June 2016
- May 2016
- April 2016
- March 2016
- February 2016
- January 2016
- December 2015
- November 2015
- October 2015
- September 2015
- August 2015
- July 2015
- June 2015
- May 2015
- April 2015
- March 2015
- February 2015
- January 2015
- December 2014
- November 2014
- October 2014
- September 2014
- August 2014
- July 2014
Categories
Meta
Tags
- 1960s
- adventure
- animals
- art
- autumn
- beauty
- blogger
- blogging
- C.S. Lewis
- cats
- childhood
- children
- Christmas
- comedy
- compassion
- coronavirus
- courage
- Covid-19
- cute
- danger
- death
- discipleship
- dragon
- eternity
- evil
- faith
- fall
- family
- fantasy
- fear
- featured
- Featured Blogger
- filmmaking
- forgiveness
- freedom
- funny
- future
- God
- gratitude
- happiness
- healing
- Healing River
- heaven
- hope
- Jesus
- journey
- joy
- kindness
- life
- love
- magic
- marriage
- meaning of life
- monster
- motivation
- My Real Memoir
- Narnia
- nature
- nostalgia
- pandemic
- parenting
- peace
- photoblog
- photography
- politics
- prayer
- pride
- purpose
- summer
- thought for the week
- trust
- truth
- winter
- wisdom
- young adult
A Curious Paradox
This entry was posted in For Pastors and Teachers, Quips and Quotes, Religion/Faith and tagged God, godliness, Isaiah 64:6, paradox, pride, righteousness, surrender. Bookmark the permalink.
Quite the thought, is it not? Our righteous deeds are as filthy rags.
LikeLiked by 3 people
Our righteous living means we are congruent with God’s desire of us. It is the haughty self-righteousness that is the evil condemned as exhibited by the Sadducees and Pharisees and scribes.
LikeLiked by 2 people
praise the lord of the mercies
with my mouth will i be know
thy faithfulness to all
isaiah 89:06
64:06
LikeLike
So true 😌
LikeLiked by 1 person
Without getting too gross, the “filthy rags” referred to something unclean in the Law, something that made a barren woman unclean on a regular basis. These rags were evidence that there was NO LIFE in her womb. For a life to begin, a relationship with a husband was needed. Without a relationship with the LORD, all our efforts at righteousness are as futile as a woman thinking she can produce life by spending nine months wearing maternity clothes, knitting baby booties, fixing up a nursery, etc. At the end of nine months of her own efforts she will produce (drum roll.. ) filthy rags. Our “righteousness” without that relationship is like an unclean thing, but not like a dead body, which was also unclean. I think Isaiah chose this image because it’s a symbol of barrenness – not death of something that was once alive. With our “righteousness” there was never any life there in the first place.
LikeLiked by 4 people
Nice exposition, Annie.
LikeLiked by 1 person
Agreed. In the original Hebrew, the words for filthy rags reference something defiled in the Levitical sense, as well as the menstrual rags the women used. How profound it is to know that all of your most righteous deeds will still only amount to that before the Lord without the blood of Jesus Christ. It certainly puts things into perspective, especially when you encounter people who insist that they’re going to heaven because they are a “good person” and because God “knows my heart”.
LikeLiked by 3 people
Profound!
LikeLiked by 1 person
The Buddhist Heart Sutra moves along a similar idea by practicing emptiness.
Meaning…”no form, no sensation, no perception, no formation, no consciousness; no eyes, no ears, no nose, no tongue, no body, no mind; no sight, no sound, no smell, no taste, no touch, no object of mind, no realm of sight…no realm of mind consciousness.”
With nothing to attain, suffering is decreased, the mind is “de-cluttered” and hindrance diminished. Opening the door and increasing receptivity to whatever greater thing than ourselves is out there.
🙂
LikeLiked by 1 person
Thank you, Stacey. I get the appeal; I was attracted to Buddhism for a while before becoming a Jesus follower. Ultimately, however, I found that my heart did, in fact, long to be filled with something: the One with whom it was created to be filled (John 17:3).
LikeLiked by 1 person
Oh, yeah, I understand. Not pulling a missionary moment here at all, lol
I actually was just holding the ideas up side by side to show the similarity and the fact that Buddhism (and much of spirituality) contain the same core ideals and beliefs.
In short: we’re not all so different as much as very similar.
LikeLiked by 1 person
Excellent point Mitch! Our righteousness leads to disaster, but it is His Righteousness that saves us.
LikeLiked by 2 people
Exactly, Alan!
LikeLiked by 1 person
Wow, nothing truer than this. Very well said.
LikeLiked by 1 person
Thank you, Deborah.
LikeLike